WHATEVER MAY BE SAID IN PRAISE OF NICE GUYS, the fact remains that it is not possible to live a really complete or successful life unless one has game. No one can rise to his greatest possible height in talent or soul development unless he has plenty of game, for to unfold the soul and to develop talent he must have many women, and he cannot have these things unless he has the skills to acquire them.
A person develops in mind, soul, and body by making use of things, and society is so organized that men must now have game in order to become the lovers of women. Therefore, the basis of all advancement must be the science of getting laid. The object of all life is development, and everything that lives has an inalienable right to all the development it is capable of attaining. A person’s right to life means his right to have the free and unrestricted use his sexual being which may be necessary to his fullest mental, spiritual, and physical unfoldment; or, in other words, his right to get laid.
I shall not speak of women in a figurative way. To get game does not mean to be satisfied or contented with a little. No one ought to be satisfied with a little if he is capable of using and enjoying more. The purpose of nature is the advancement and unfoldment of life, and everyone should have all that can contribute to the power, elegance, beauty, and richness of life. To be content with less is sinful.
The person who has all the women he wants for the living of all the life is rich, and no person who has not plenty of women can have all he wants. Life has advanced so far and become so complex that even the most ordinary man requires a great amount of sexual congress to live in a manner that even approaches completeness. Every person naturally wants to become all that they are capable of becoming. This desire to realize innate possibilities is inherent in human nature; we cannot help wanting to be all that we can be. Success in life is becoming what you want to be. You can become what you want to be only by making use of things, and you can have the free use of things only as you become knowledgeable enough to acquire them. To understand the science of getting laid is therefore the most essential of all knowledge.
There is nothing wrong in wanting to get laid. The desire for women is really the desire for a richer, fuller, and more abundant life — and that desire is praiseworthy. The person who does not desire to live more abundantly is abnormal, and so the person who does not desire to have all the women he wants is abnormal. There are three motives for which we live: We live for the body, we live for the mind, we live for the soul. No one of these is better or holier than the other; all are alike desirable, and no one of the three — body, mind, or soul — can live fully if either of the others is cut short of full life and expression. It is not right or noble to live only for the soul and deny mind or body, and it is wrong to live for the intellect and deny body or soul.
We are all acquainted with the loathsome consequences of living for the body and denying both mind and soul, and we see that real life means the complete expression of all that a person can give forth through body, mind, and soul. Whatever he can say, no one can be really happy or satisfied unless his body is living fully in its every function, and unless the same is true of his mind and his soul. Wherever there is unexpressed possibility or function not performed, there is unsatisfied desire. Desire is possibility seeking expression or function seeking performance.
A person cannot live fully in body without good food, comfortable clothing, and warm shelter, and without freedom from excessive toil. Rest and recreation are also necessary to his physical life. One cannot live fully in mind without books and time to study them, without opportunity for travel and observation, or without intellectual companionship. To live fully in mind a person must have intellectual recreations, and must surround himself with all the objects of art and beauty he is capable of using and appreciating.
To live fully in soul, a person must have love, and love is denied fullest expression without women. A person’s highest happiness is found in the bestowal of benefits on those he loves; love finds its most natural and spontaneous expression in passion. The individual who has no women to love cannot fill his place as citizen, or as a human being. It is in expression of love that a person finds full life for his body, develops his mind, and unfolds his soul. It is therefore of supreme importance to each individual to get laid.
It is perfectly right that you should desire to get laid. If you are a normal man you cannot help doing so. It is perfectly right that you should give your best attention to the science of getting laid, for it is the noblest and most necessary of all studies. If you neglect this study, you are derelict in your duty to yourself, to God and humanity, for you can render to God and humanity no greater service than to make the most of yourself.
Chapter 2 : There Is A Science of Getting Laid
THERE IS A SCIENCE OF GETTING LAID, and it is an exact science, like algebra or arithmetic. There are certain laws which govern the process of acquiring women, and once these laws are learned and obeyed by anyone, that person will get laid with mathematical certainty.
The company of beautiful women comes a result of doing things in a certain way, and those who do things in this certain way — whether on purpose or accidentally — get women, while those who do not do things in this certain way — no matter how hard they work or how able they are — remain AFC.
It is a natural law that like causes always produce like effects, and, therefore, any who learns to do things in this certain way will infallibly get laid. That the above statement is true is shown by the following facts: Getting laid is not a matter of environment, for if it were, all the men in certain neighbourhoods would get laid. The men of one city would all get laid, while those of other towns would remain single, or all the inhabitants of one state would reproduce, while those of an adjoining state would die out.
But everywhere we see PUA and AFC living side by side, in the same environment, and often engaged in the same vocations. When two people are in the same locality and in the same business, and one gets laid while the other remains single, it shows that getting laid is not primarily a matter of environment. Some environments may be more favourable than others, but when two people in the same business are in the same neighbourhood and one gets laid while the other fails, it indicates that getting laid is the result of doing things in a certain way.
And further, the ability to do things in this certain way is not due solely to the possession of talent, for many people who have great talent remain AFC, while others who have very little talent get laid. Studying the people who have gotten laid, we find that they are an average lot in all respects, having no greater talents and abilities than other people have. It is evident that they do not get laid because they possess talents and abilities that others do not have, but because they happen to do things in a certain way.
Getting laid is not the result of spending, or wealth. Many very penurious people get laid, while many rich men are AFCs. Nor is getting laid due to doing things which others fail to do, for two people in the same business often do almost exactly the same things, and one gets laid while the other remains single and unhappy.
From all these things, we must come to the conclusion that getting laid is the result of doing things in a certain way. If getting laid is the result of doing things in a certain way, and if like causes always produce like effects, then any man who can do things in that way can get laid, and the whole matter is brought within the domain of exact science.
The question arises here as to whether this certain way may not be so difficult that only a few may follow it. As we have seen, this cannot be true (as far as natural ability is concerned). Talented people get laid, and blockheads get laid; intellectually brilliant people get laid, and very stupid people get laid; physically strong people get laid, and weak and sickly people get laid.
Some degree of ability to think and understand is, of course, essential, but insofar as natural ability is concerned, any man who has sense enough to read and understand these words can certainly get laid.
Also, we have seen that it is not a matter of environment. Yes, location counts for something. One would not go to the heart of the Sahara and expect pickup women. Getting laid involves the necessity of seducing women and of being where there are women to seduce, and if these women are inclined to be seduced in the way you seduce, so much the better. But that is about as far as environment goes. If anybody else in your town can get laid, so can you, and if anybody else in your state can get laid, so can you. Again, it is not a matter of choosing some particular method or location. People get laid using any method in all locations, while their next door neighbour in the very same location remains single.
It is true that you will do best in a style which you like and which is congenial to you. And if you have certain talents which are well developed, you will do best with a women which calls for the exercise of those talents. Also, you will do best with a women which is suited to your locality: a women can best serve you if she lives in your city, than if she lives many miles out of your way.
But, aside from these general limitations, getting laid is not dependent upon your engaging in some particular technique, but upon you learning to do things in a certain way. If you are acting a technique and everybody else in your locality is getting laid using the same technique, while you are not getting laid, it is simply because you are not doing things in the same way that the other person is doing them.
No one is prevented from getting laid by lack of friends. True as you get more women the increase becomes more easy and rapid, but one who has no friends need not concern himself with it. No matter how lonely you may be, if you begin to do things in the certain way you will begin to get women and you will begin to get laid. The accumulation of women is a part of the process of getting laid and it is a part of the result which invariably follows the doing of things in the certain way.
If you begin to do things in the certain way, you must infallibly begin to get laid, for like causes must produce like effects. You must begin to live in harmony with the laws governing the universe.
Chapter 3 : Are Women Monopolized?
NO ONE IS KEPT ALONE BECAUSE OTHER PEOPLE HAVE MONOPOLIZED THE WOMEN and have put a fence around them. You may be shut off from communicating with women in certain places, but there are other channels open to you.
At different periods the tide of opportunity sets in different directions, according to the needs of the whole and the particular stage of social evolution which has been reached. There is abundance of opportunity for the man who will go with the tide, instead of trying to swim against it.
So men, either as individuals or as a class, are not deprived of women. Men are not being “kept down” by women; they are not being “ground down” by the feminists. As a class, AFCs are where they are because they do not do things in a certain way.
Lonely men may become pickup artists whenever they begin to do things in a certain way. The law of women is the same for them as it is for all others. This they must learn, and they will remain where they are as long as they continue to do as they do. The individual man, however, is not held down by an entire ignorance of these laws; he can follow the tide of opportunity to women, and this book will tell him how.
No one is kept alone by a shortness in the supply of women; there is more than enough for all. The visible supply is practically inexhaustible, and the invisible supply really is inexhaustible.
Everything you see on earth is made from one original substance, out of which all things proceed. New forms are constantly being made, and older ones are dissolving, but all are shapes assumed by one thing.
There is no limit to the supply of formless stuff, or original substance. The universe is made out of it, but it was not all used in making the universe. The spaces in, through, and between the forms of the visible universe are permeated and filled with the original substance, with the formless stuff — with the raw material of all things. Ten thousand times as much as has been made might still be made, and even then we should not have exhausted the supply of universal raw material.
No one, therefore, has no women because there is not enough to go around.
Nature is an inexhaustible storehouse of riches; the supply of women will never run short. Original substance is alive with creative energy, and is constantly producing more forms. When the supply of building material is exhausted, more will be produced. When the soil is exhausted so that food stuffs and materials for clothing will no longer grow upon it, it will be renewed or more soil will be made. When all the gold and silver has been dug from the earth, if humanity is still in such a stage of social development that it needs gold and silver, more will produced from the formless. The formless stuff responds to the needs of mankind; it will not let the world be without any good thing.
This is true of man collectively. The race as a whole gets laid, and if individuals are single it is because they do not follow the certain way of doing things which makes the individual get laid.
The formless stuff is intelligent; it is stuff which thinks. It is alive and is always impelled toward more life.
It is the natural and inherent impulse of life to seek to live more; it is the nature of intelligence to enlarge itself, and of consciousness to seek to extend its boundaries and find fuller expression. The universe of forms has been made by formless living substance throwing itself into form in order to express itself more fully.
The universe is a great living presence, always moving inherently toward more life and fuller functioning.
Nature is formed for the advancement of life, and its impelling motive is the increase of life. Because of this, everything which can possibly minister to life is bountifully provided. There can be no lack unless God is to contradict himself and nullify his own works.
You are not kept alone by lack in the supply of women. It is a fact which I shall demonstrate a little farther on that even the resources of the formless supply are at the command of the man who will act and think in a certain way.
Chapter 4 : The First Principle in The Science of Getting Laid
THOUGHT IS THE ONLY POWER WHICH CAN PRODUCE TANGIBLE WOMEN from the formless substance. The stuff from which all things are made is a substance which thinks, and a thought of form in this substance produces the form.
Original substance moves according to its thoughts; every form and process you see in nature is the visible expression of a thought in original substance. As the formless stuff thinks of a form, it takes that form; as it thinks of a motion, it makes that motion. That is the way all things were created. We live in a thought world, which is part of a thought universe. The thought of a moving universe extended throughout formless substance, and the thinking stuff — moving according to that thought — took the form of systems of planets, and maintains that form. Thinking substance takes the form of its thought, and moves according to the thought.
Holding the idea of a circling system of suns and worlds, it takes the form of these bodies, and moves them as it thinks. Thinking the form of a slow-growing oak tree, it moves accordingly, and produces the tree, though centuries may be required to do the work. In creating, the formless seems to move according to the lines of motion it has established. In other words, the thought of an oak tree does not cause the instant formation of a full-grown tree, but it does start in motion the forces which will produce the tree, along established lines of growth.
Every thought of form, held in thinking substance, causes the creation of the form, but always, or at least generally, along lines of growth and action already established.
The thought of a house of a certain construction, if it were impressed upon formless substance, might not cause the instant formation of the house, but it would cause the turning of creative energies already working in trade and commerce into such channels as to result in the speedy building of the house. And if there were no existing channels through which the creative energy could work, then the house would be formed directly from primal substance, without waiting for the slow processes of the organic and inorganic world.
No thought of form can be impressed upon original substance without causing the creation of the form.
A person is a thinking centre and can originate thought. All the forms that a person fashions with his hands must first exist in his thought. He cannot shape a thing until he has thought that thing.
So far, humankind has confined its efforts wholly to the work of its hands, applying manual labour to the world of forms and seeking to change or modify those already existing. Humankind has never thought of trying to cause the creation of new forms by impressing thought upon formless substance.
When a person has a thought-form, he takes material from the forms of nature and makes an image of the form which is in his mind. People have, so far, made little or no effort to cooperate with formless intelligence — to work “with the Father.” The individual has not dreamed that he can “do what he seeth the Father doing.” An individual reshapes and modifies existing forms by manual labour and has given no attention to the question of whether he may produce things from formless substance by communicating his thoughts to it.
We propose to prove that he may do so — to prove that any man may do so — and to show how. As our first step, we must lay down three fundamental propositions.
First, we assert that there is one original formless stuff or substance from which all things are made. All the seemingly many elements are but different presentations of one element. All the many forms found in organic and inorganic nature are but different shapes, made from the same stuff. And this stuff is thinking stuff — a thought held in it produces the form of the thought. Thought, in thinking substance, produces shapes. A human being is a thinking centre, capable of original thought. If a person can communicate his thought to original thinking substance, he can cause the creation, or formation, of the thing he thinks about. To summarize this:
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
It may be asked if I can prove these statements, and without going into details I answer that I can do so, both by logic and experience.
Reasoning back from the phenomena of form and thought, I come to one original thinking substance, and reasoning forward from this thinking substance, I come to a person’s power to cause the formation of the thing he thinks about.
And by experiment, I find the reasoning true. This is my strongest proof.
If one person who reads this book gets laid by doing what it tells him to do, that is evidence in support of my claim, but if every person who does what it tells him to do gets laid, that is positive proof until someone goes through the process and fails. The theory is true until the process fails, and this process will not fail, for everyone who does exactly what this book tells him to do will get laid.
I have said that people get laid by doing things in a certain way, and in order to do so, people must become able to think in a certain way. A person’s way of doing things is the direct result of the way he thinks about things. To do things in the way you want to do them, you will have to acquire the ability to think the way you want to think. This is the first step toward getting laid. And to think what you want to think is to think TRUTH, regardless of appearances.
Every individual has the natural and inherent power to think what he wants to think, but it requires far more effort to do so than it does to think the thoughts which are suggested by appearances. To think according to appearances is easy; to think truth regardless of appearances is laborious and requires the expenditure of more power than any other work we are called upon to perform. There is no labour from which most people shrink as they do from that of sustained and consecutive thought. It is the hardest work in the world. This is especially true when truth is contrary to appearances.
Every appearance in the visible world tends to produce a corresponding form in the mind which observes it, and this can only be prevented by holding the thought of the TRUTH.
To look upon the appearances of loneliness will produce corresponding forms in your own mind, unless you hold to the truth that there is no loneliness; there is an abundance of women. To think health when surrounded by the appearances of disease or to think about your future girlfriend when in the midst of the appearances of loneliness requires power, but whoever acquires this power becomes a master mind. That person can conquer fate and can have what he wants.
This power can only be acquired by getting hold of the basic fact which is behind all appearances, and that fact is that there is one thinking substance from which and by which all things are made.
Then we must grasp the truth that every thought held in this substance becomes a form, and that man can so impress his thoughts upon it as to cause them to take form and become visible things.
When we realize this we lose all doubt and fear, for we know that we can create what we want to create, we can get what we want to have, and can become what we want to be. As a first step toward getting laid, you must believe the three fundamental statements given previously in this chapter, and in order to emphasize them, I repeat them here:
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
You must lay aside all other concepts of the getting laid, and you must dwell upon this until it is fixed in your mind and has become your habitual thought. Read these statements over and over again. Fix every word upon your memory and meditate upon them until you firmly believe what they say. If a doubt comes to you, cast it aside. Do not listen to arguments against this idea. Do not read newsgroups where a contrary concept of things is taught or preached. Do not read magazines or books which teach a different idea. If you get mixed up in your understanding, belief, and faith, all your efforts will be in vain.
Do not ask why these things are true nor speculate as to how they can be true. Simply take them on trust. The science of getting laid begins with the absolute acceptance of this.
GETTING LUCKY WITH WOMAN PART II
To secure this harmonious relation is a matter of such primary and vital importance that I shall give some space to its discussion here and give you instructions which, if you will follow them, will be certain to bring you into perfect unity of mind with the supreme power, or God. The whole process of mental adjustment and atunement can be summed up in one word: Gratitude.
First, you believe that there is one intelligent substance, from which all things proceed. Second, you believe that this substance gives you everything you desire. And third, you relate yourself to it by a feeling of deep and profound gratitude.
Many people who order their lives rightly in all other ways are kept AFC by their lack of gratitude. Having received one girl from God, they cut the wires which connect them with him by failing to make acknowledgment. It is easy to understand that the nearer we live to the source of women, the more women we shall receive, and it is easy to understand that the soul that is always grateful lives in closer touch with God than the one which never looks to him in thankful acknowledgment. The more gratefully we fix our minds on the supreme when good things come to us, the more good things we will receive, and the more rapidly they will come. And the reason simply is that the mental attitude of gratitude draws the mind into closer touch with the source from which the blessings come.
If it is a new thought to you that gratitude brings your whole mind into closer harmony with the creative energies of the universe, consider it well, and you will see that it is true. The good things you have already have come to you along the line of obedience to certain laws. Gratitude will lead your mind out along the ways by which things come, and it will keep you in close harmony with creative thought and prevent you from falling into competitive thought. Gratitude alone can keep you looking toward the all, and prevent you from falling into the error of thinking of the supply of women as limited — and to do that would be fatal to your hopes.
There is a law of gratitude, and it is absolutely necessary that you should observe the law if you are to get the results you seek. The law of gratitude is the natural principle that action and reaction are always equal and in opposite directions.
The grateful outreaching of your mind in thankful praise to the supreme intelligence is a liberation or expenditure of force. It cannot fail to reach that to which it addressed, and the reaction is an instantaneous movement toward you.
“Draw nigh unto God, and he will draw nigh unto you.” That is a statement of psychological truth. And if your gratitude is strong and constant, the reaction in formless substance will be strong and continuous; the movement of the things you want will be always toward you. Notice the grateful attitude that Jesus took, how he always seems to be saying, “I thank thee, Father, that thou hearest me.” You cannot exercise much power without gratitude, for it is gratitude that keeps you connected with power.
But the value of gratitude does not consist solely in getting you more women in the future. Without gratitude you cannot long keep from dissatisfied thought regarding things as they are.
The moment you permit your mind to dwell with dissatisfaction upon things as they are, you begin to lose ground. You fix attention upon the common, the ordinary, the poor, the squalid, and the mean — and your mind takes the form of these things. Then you will transmit these forms or mental images to the formless. And the common, the poor, the squalid, and the mean will come to you.
To permit your mind to dwell upon the inferior is to become inferior and to surround yourself with inferior things. On the other hand, to fix your attention on the best is to surround yourself with the best, and to become the best. The creative power within us makes us into the image of that to which we give our attention. We are of thinking substance, too, and thinking substance always takes the form of that which it thinks about.
The grateful mind is constantly fixed upon the best. Therefore it tends to become the best. It takes the form or character of the best, and will receive the best. Also, faith is born of gratitude. The grateful mind continually expects good things, and expectation becomes faith. The reaction of gratitude upon one’s own mind produces faith, and every outgoing wave of grateful thanksgiving increases faith. The person who has no feeling of gratitude cannot long retain a living faith, and without a living faith you cannot get laid by the creative method, as we shall see in the following chapters. It is necessary, then, to cultivate the habit of being grateful for every good thing that comes to you and to give thanks continuously. And because all things have contributed to your advancement, you should include all things in your gratitude.
Do not waste a lot of time thinking or talking about the shortcomings or wrong actions of your previous women and relationships. They have created opportunities in your life; and you got laid because of them. Do not rage against the ‘bitches’ in clubs. If it were not for clubs your opportunity would be greatly lessened. God has worked a long time and very patiently to bring us up to where we are seduction and PUA, and he is going right on with his work. There is not the least doubt that he will do away with bitch-shields, cockblocks, feminists, and AFC champions as soon as they can be spared, but in the meantime, they are all very necessary. Remember that they are all helping to arrange the lines of transmission along which your HB10 women will come to you, and be grateful. This will bring you into harmonious relations with the good in everything, and the good in everything will move toward you.
TO SET ABOUT GETTING LAID IN A SCIENTIFIC WAY, you do not try to apply your will power to anything outside of yourself.
You have no right to do so, anyway. It is wrong to apply your will to women in order to get them to have sex with you.
It is as flagrantly wrong to coerce women by mental power as it is to coerce them by physical power. If compelling people by physical force to do things for you reduces them to slavery, compelling them by mental means accomplishes exactly the same thing; the only difference is in methods. If taking things from women by physical force is robbery, them taking things by mental force is robbery also. There is no difference in principle.
You have no right to use your will power upon another women, even “for her own good,” for you do not know what is for her good. The science of getting laid does not require you to apply power or force to any other women, in any way whatsoever. There is not the slightest necessity for doing so. Indeed, any attempt to use your will upon others will only tend to defeat your purpose.
You do not need to apply your will to things in order to compel them to come to you. That would simply be trying to coerce God and would be foolish and useless. You do not have to try to compel God to give you good things, any more than you have to use your will power to make the sun rise.
You do not have to use your will power to conquer an unfriendly Women, or to make stubborn and rebellious forces do your bidding. Substance is friendly to you, and is more anxious to give you women than you are to get it.
To get laid, you need only to use your will power upon yourself. When you know what to think and do, then you must use your will to compel yourself to think and do the right things. That is the legitimate use of the will in getting what you want — to use it in holding yourself to the right course. Use your will to keep yourself thinking and acting in the certain way.
Do not try to project your will, or your thoughts, or your mind out into space to “act” on women. Keep your mind at home. It can accomplish more there than elsewhere.
Use your mind to form a mental image of what you want and to hold that vision with faith and purpose. And use your will to keep your mind working in the right way.
The more steady and continuous your faith and purpose, the more rapidly you will get laid because you will make only POSITIVE impressions upon substance, and you will not neutralize or offset them by negative impressions. The picture of your desires, held with faith and purpose, is taken up by the formless, and permeates it to great distances — throughout the universe, for all we know.
As this impression spreads, all things are set moving toward its realization. Every living thing, every inanimate thing, and the things yet uncreated are stirred toward bringing into being that which you want. All force begins to be exerted in that direction. All things begin to move toward you. The minds of people everywhere are influenced toward doing the things necessary to the fulfilling of your desires, and they work for you, unconsciously.
But you can check all this by starting a negative impression in the formless substance. Doubt or unbelief about getting laid is as certain to start a movement away from you as faith and purpose are to start one toward you. It is by not understanding this that most people make their failure. Every hour and moment you spend in giving heed to doubts and fears, every hour you spend in worry, every hour in which your soul is possessed by unbelief, sets a current away from you in the whole domain of intelligent substance. All the promises are unto them that believe, and unto them only.
Since belief is all important, it behooves you to guard your thoughts, and as your beliefs will be shaped to a very great extent by the things you observe and think about, it is important that you should carefully govern to what you give your attention. And here the will comes into use, for it is by your will that you determine upon what things your attention shall be fixed.
If you want to get laid, you must not make a study of AFCs. Things are not brought into being by thinking about their opposites. Health is never to be attained by studying disease and thinking about disease; righteousness is not to be promoted by studying sin and thinking about sin; and no one ever got rich by studying poverty and thinking about poverty. Medicine as a science of disease has increased disease; religion as a science of sin has promoted sin, and economics as a study of poverty will fill the world with wretchedness and want. Do not talk to AFCs, do not investigate them, or concern yourself with them. Never mind what their causes are; you have nothing to do with them.
What concerns you is the cure.
Do not spend your time in so-called nightclubs or places where women hold a lot of power; these places tend to perpetuate the AFCs they claim to eradicate. I do not say that you should be hard-hearted or unkind and refuse to hear the cry of the needs of women, but you must not try to get laid in any of the conventional ways. Put AFCs behind you, and put all that pertains to it behind you, and “make good.”
Get laid. That is the best way you can help the AFCs.
And you cannot hold the mental image which is to get you laid if you fill your mind with pictures of AFCs, and all their attendant ills. Do not read books or watch television programs or films which give circumstantial accounts of the wretchedness of the AFCs, of the horrors of one-its, and so on. Do not read or watch anything which fills your mind with gloomy images of want and suffering.
You cannot help the AFCs in the least by knowing about these things, and the wide-spread knowledge of them does not tend at all to do away with AFCs. What tends to do away with the AFCs is not the getting of pictures of poverty into your mind, but getting pictures of women, abundance, and possibility into the minds of the AFCs.
You are not deserting the AFCs in their misery when you refuse to allow your mind to be filled with pictures of that misery. AFCs can be done away with, not by increasing the number of well-to-do people who think about AFCs, but by increasing the number of AFCs who purpose with faith to become PUA.
AFCs do not need women; they need inspiration. Women will only permit them a prostitute or porn movie to keep them alive in their wretchedness, or give them entertainment to make them forget about being a chump for an hour or two. But inspiration can cause them to rise out of their misery. If you want to help the AFCs, demonstrate to them that they can become PUA. Prove it by becoming a PUA yourself. The only way in which AFCs will ever be banished from this world is by getting a large and constantly increasing number of men to practice the teachings of this book.
Men must be taught to get laid by creation, not by competition.
Every man who gets laid by competition knocks down the ladder by which he rises, and keeps others down, but every man who gets laid by creation opens a way for thousands to follow — and inspires them to do so. You are not showing hardness of heart or an unfeeling disposition when you refuse to pity AFCs, see AFCs, read about AFCs, or think or talk about being AFC, or to listen to those who do talk about it. Use your will power to keep your mind OFF the subject of AFCs and to keep it fixed with faith and purpose ON the vision of what you want and are creating.
YOU CANNOT RETAIN A TRUE AND CLEAR VISION OF WOMEN if you are constantly turning your attention to opposing pictures, whether they be external or imaginary. Do not tell of your past personal troubles, if you have had them. Do not think of them at all. Do not tell of the hardships of your early life. To do any of these things is to mentally class yourself with the AFCs for the time being, and it will certainly check the movement of things in your direction. Put AFCs and all things that pertain to poverty completely behind you.
You have accepted a certain theory of the universe as being correct, and are resting all your hopes of happiness on its being correct. What can you gain by giving heed to conflicting theories?
Do not read books or watch television programs which tell you women are becoming more powerful, and do not read the writing of the feminists who tell you that men are going to the devil. The world is not going to the devil; it is going to the PUAs. It is a wonderful becoming.
True, there may be a good many things in existing conditions which are disagreeable, but what is the use of studying them when they are certainly passing away and when the study of them only tends to slow their passing and keep them with us? Why give time and attention to things which are being removed by evolutionary growth, when you can hasten their removal only by promoting the evolutionary growth as far as your part of it goes?
No matter how horrible in seeming may be the conditions for many AFCs, you waste your time and destroy your own chances by dwelling on them.
You should interest yourself in the world’s men getting laid.
Think of the women that are coming to you instead of the AFCness you are growing out of, and bear in mind that the only way in which you can assist other men in getting laid is by getting laid yourself through the creative method, not the competitive one.
Give your attention wholly to getting laid. Do not focus on AFCs. Whenever you think or speak of those who are AFC, think and speak of them as those who are becoming PUA, as those who are to be congratulated rather than pitied. Then they and others will catch the inspiration, and begin to search for the way out.
Because I say that you are to give your whole time and mind and thought to getting laid, it does not follow that you are to be obsessive and desperate.
To get laid is the noblest aim you can have in life, for it includes everything else.
On the competitive plane, the struggle to get laid is a Godless scramble for power over others, but when we come into the creative mind, all this is changed. All that is possible in the way of greatness, of service and lofty endeavor, comes by way of getting laid, because all is made possible by the use of things. You can aim at nothing so great or noble, I repeat, as to get laid, and you must fix your attention upon your mental picture of women in your life to the exclusion of all that may tend to dim or obscure the vision.
Some men remain AFCs because they are ignorant of the fact that there is women for them, and these can best be taught by showing them the way to women in your own person and practice.
Others are AFC because, while they feel that there is a way out, they are too intellectually indolent to put forth the mental effort necessary to find that way and travel it. For these, the very best thing you can do is to arouse their desire by showing them the happiness that comes from being rightly laid.
Others still are AFC, while they have some notion of science, they have become so swamped and lost in the maze of theories that they do not know which road to take. They try a mixture of many systems and fail in all. For these, again, the very best thing to do is to show the right way in your own person and practice. An ounce of doing things is worth a pound of theorizing.
The very best thing you can do for the whole world is to make the most of yourself.
You can serve God and humanity in no more effective way than by getting laid; that is, if you get laid by the creative method and not by the competitive one.
Another thing. We assert that this book gives in detail the principles of the science of getting laid, and if that is true, you do not need to read any other book upon the subject. This may sound narrow and egotistical, but consider: There is no more scientific method of computation in mathematics than by addition, subtraction, multiplication, and division; no other method is possible. There can be but one shortest distance between two points. There is only one way to think scientifically, and that is to think in the way that leads by the most direct and simple route to the goal. No one has yet formulated a briefer or less complex “system” than the one set forth here. It has been stripped of all non-essentials.
When you commence on this, lay all others aside. Put them out of your mind altogether.
Read this book every day. Keep it with you. Commit it to memory, and do not think bout other “systems” and theories. If you do, you will begin to have doubts and to be uncertain and wavering in your thought, and then you will begin to make failures.
After you have made good and got laid, you may study other systems as much as you please. Also, do not dabble in spiritualism. If you begin to mix with the occult, you will start mental cross-currents which will surely bring your hopes to shipwreck. Now, this and the preceding chapters have brought us to the following statement of basic facts:
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
In order to do this, a person must pass from the competitive to the creative mind; he must form a clear mental picture of the women he wants, and hold this picture in his thoughts with the fixed PURPOSE to get what he wants, and the unwavering FAITH that he does get what he wants, closing his mind against all that may tend to shake his purpose, dim his vision, or quench his faith. And in addition to all this, we shall now see that he must live and act in a certain way.
THOUGHT IS THE CREATIVE POWER or the impelling force which causes the creative power to act. Thinking in a certain way will bring women to you, but you must not rely upon thought alone, paying no attention to personal action. That is the rock upon which many otherwise scientific thinkers meet shipwreck — the failure to connect thought with personal action.
We have not yet reached the stage of development, even supposing such a stage to be possible, in which a person can create women in their life directly from formless substance without nature’s processes or the work of human hands. A person must not only think, but his personal action must supplement his thought.
By thought you can cause the attraction in the hearts of the women to be impelled toward you, but it will not connect itself, display itself, and come rolling along the roads, seeking its way into your bedroom.
Under the impelling power of the supreme spirit, women’s affairs will be so ordered that women will be presented before you. Other women will be so directed that the best of those will be brought to your attention. And you must so arrange your own affairs that you may be able to receive them when they come to you. Your thought makes all things, animate and inanimate, work to bring you what you want, but your personal activity must be such that you can rightly receive what you want when it reaches you. You are not to take it as charity, nor to steal it. You must give every woman more in use value than she gives you in sex value.
The scientific use of thought consists in forming a clear and distinct mental image of what you want, in holding fast to your purpose to get what you want, and in realizing with grateful faith that you do get what you want. Do not try to “project” your thought in any mysterious or occult way, with the idea of having it go out and do things for you. That is wasted effort and will weaken your power to think with sanity.
The action of thought in getting laid is fully explained in the preceding chapters: Your faith and purpose positively impress your vision upon formless substance, which has the same desire for more life that you have, and this vision, received from you, sets all the creative forces at work in and through their regular channels of action, but directed toward you.
It is not your part to guide or supervise the creative process. All you have to do with that is to retain your vision, stick to your purpose, and maintain your faith and gratitude. But you must act in a certain way, so that you can appropriate what is yours when it comes to you and so that you can meet the things you have in your picture and put them in their proper places as they arrive. You can really see the truth of this. When things reach you, they will be in the hands of others, who will ask an equivalent for them. And you can only get what is yours by giving the other person what is rightfully his.
Your journal is not going to be transformed into Ross Jeffries' diary, which shall be always full of lay reports without effort on your part.
This is the crucial point in the science of getting laid — right here, where thought and personal action must be combined. There are very many people who, consciously or unconsciously, set the creative forces in action by the strength and persistence of their desires, but who remain AFC because they do not provide for the reception of the women they want when she comes.
By thought, the thing you want is brought to you. By action, you receive it. Whatever your action is to be, it is evident that you must act NOW. You cannot act in the past, and it is essential to the clearness of your mental vision that you dismiss the past from your mind. You cannot act in the future, for the future is not here yet. And you cannot tell how you will want to act in any future contingency until that contingency has arrived.
Because you are not in the right job or the right environment now, do not think that you must postpone action until you get into the right job or environment. And do not spend time in the present taking thought as to the best course in possible future emergencies; have faith in your ability to meet any emergency when it arrives.
If you act in the present with your mind on the future, your present action will be with a divided mind, and will not be effective. Put your whole mind into present action. Do not give your creative impulse to original substance, and then sit down and wait for results. If you do, you will never get them. Act now. There is never any time but now, and there never will be any time but now. If you are ever to begin to make ready for the reception of what you want, you must begin NOW.
And your action, whatever it is, must most likely be in your present business or employment, and must be upon the persons and things in your present environment.
You cannot act where you are not, you cannot act where you have been, and you cannot act where you are going to be. You can act only where you are.
Do not bother as to whether yesterday’s work was well done or ill done; do today’s work well.
Do not try to do tomorrow’s work now; there will be plenty of time to do that when you get to it.
Do not try, by occult or mystical means, to act on women or things that are out of your reach.
Do not wait for a change of environment, before you act; get a change of environment by action.
You can so act upon the environment in which you are now, as to cause yourself to be transferred to a better environment for PUA.
Hold with faith and purpose the vision of yourself in the better environment, but act upon your present environment with all your heart, and with all your strength, and with all your mind.
Do not spend any time in day dreaming or castle building; hold to the one vision of what you want, and act NOW.
Do not cast about, seeking some new thing to do or some strange, unusual, or remarkable action to perform as a first step toward getting laid. It is probable that your actions, at least for some time to come, will be the same ones you have been performing for some time past, but you are to begin now to perform these actions in the certain way, which will surely get you laid.
If you are engaged in some job, and feel that it is not the right one for you, do not wait until you get into the right job before you begin to act.
Do not feel discouraged or sit down and lament because you are misplaced. No one is so misplaced that he cannot find the right place, and no one is so involved in the wrong type of women that he cannot the right type of women.
Hold the vision of yourself with the right women, with the purpose to get her and the faith that you will get her and are getting her, but ACT in your current position. Use your present friends as the means of getting a better ones, and use your present environment as the means of getting into a better one. Your vision of the right women, if held with faith and purpose, will cause the supreme power to move the right women toward you. And your action, if performed in the certain way, will cause you to move toward the women.
If you already have an average looking girl and feel that you must get rid of her in order to get what you want, do not “project” your thought into space and rely upon it to get you another girl. It will probably fail to do so. Hold the vision of yourself with the women you want while you ACT with faith and purpose with the women you have, and you will certainly get the women you want. Your vision and faith will set the creative force in motion to bring it toward you, and your action will cause the forces in your own environment to move you toward the place you want. In closing this chapter, we will add another statement to our syllabus:
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
In order to do this, a person must pass from the competitive to the creative mind; he must form a clear mental picture of the women he wants, and hold this picture in his thoughts with the fixed PURPOSE to get what he wants, and the unwavering FAITH that he does get what he wants, closing his mind to all that may tend to shake his purpose, dim his vision, or quench his faith.
So that he may receive the women he wants when it comes, a man must act NOW upon the people and things in his present environment.
YOU MUST USE YOUR THOUGHT AS DIRECTED in previous chapters and begin to do what you can do where you are, and you must do ALL that you can do where you are.
You can advance only by being larger than your present place, and no one is larger than his present place who leaves undone any of the work pertaining to that place.
The world is advanced only by those who more than fill their present places.
A man who does not fill his present place is usually going backward in everything. Those who do not get laid are typically dead weight upon society, government, commerce, and industry. They must be carried along by others at a great expense. The progress of the world is slowed only by those who do not get laid in the places they are holding. They belong to a former age and their tendency is toward degeneration. No society could advance if everyone was smaller than his place; social evolution is guided by the law of physical and mental evolution.
In the animal world, evolution is caused by excess of life. When an organism has more life than can be expressed in the functions of its own plane, it develops the organs of a higher plane, and a new species is originated.
There never would have been new species had there not been organisms which more than filled their places. The law is exactly the same for you: Your getting laid depends upon your applying this principle to your own affairs.
Every day is either a successful day or a day of failure, and it is the successful days which get you what you want. If every day is a failure you can never get laid, while if every day is a success, you cannot fail to get laid.
If there is something that may be done today and you do not do it, you have failed insofar as that thing is concerned — and the consequences may be more disastrous than you imagine.
You cannot foresee the results of even the most trivial act. You do not know the workings of all the forces that have been set moving in your behalf. Much may be depending on your doing some simple act, and it may be the very thing which is to open the door of opportunity to very great possibilities. You can never know all the combinations which supreme intelligence is making for you in the world of things and of human affairs. Your neglect or failure to do some small thing may cause a long delay in getting what you want.
Do, every day, ALL that can be done that day.
There is, however, a limitation or qualification of the above that you must take into account.
You are not to overwork, nor to rush blindly into your business in the effort to do the greatest possible number of things in the shortest possible time.
You are not to try to do tomorrow’s work today, nor to do a week’s work in a day. It is really not the number of things you do, but the EFFICIENCY of each separate action that counts.
Every act is, in itself, either a success or a failure.
Every act is, in itself, either effective and efficient or ineffective and inefficient.
Every inefficient act is a failure, and if you spend your life in doing inefficient acts, your whole life will be a failure. The more things you do, the worse for you — if all your acts are inefficient ones.
On the other hand, every efficient act is a success in itself, and if every act of your life is an efficient one, your whole life must be a success.
The cause of failure is doing too many things in an inefficient manner and not doing enough things in an efficient manner.
You will see that it is a self-evident proposition that if you do not do any inefficient acts and if you do a sufficient number of efficient acts, you will get laid. If, now, it is possible for you to make each act an efficient one, you see again that the getting of women is reduced to an exact science, like mathematics.
The matter turns, then, on the question of whether you can make each separate act a success in itself. And this you can certainly do. You can make each act a success, because ALL power is working with you, and ALL power cannot fail.
Power is at your service, and to make each act efficient you have only to put power into it.
Every action is either strong or weak, and when every action is strong, you are acting in the certain way which will make you rich.
Every act can be made strong and efficient by holding your vision while you are doing it and putting the whole power of your FAITH and PURPOSE into it.
It is at this point that the people who separate mental power from personal action fail. They use the power of mind in one place and at one time, and they act in another way in another place and at another time. So their acts are not successful in themselves; too many of them are inefficient. But if ALL power goes into every act, no matter how commonplace, every act will be a success in itself. And since it is the nature of things that every success opens the way to other successes, your progress toward what you want and the progress of what you want toward you, will become increasingly rapid.
Remember that successful action is cumulative in its results. Since the desire for more life is inherent in all things, when a person begins to move toward larger life, more things attach themselves to him, and the influence of his desire is multiplied.
Do, every day, all that you can do that day, and do each act in an efficient manner.
In saying that you must hold your vision while you are doing each act, however trivial or commonplace, I do not mean to say that it is necessary at all times to see the vision distinctly to its smallest details. It should be the work of your leisure hours to use your imagination on the details of your vision and to contemplate them until they are firmly fixed upon memory. If you wish speedy results, spend practically all your spare time in this practice.
By continuous contemplation you will get the picture of what you want — even to the smallest details — so firmly fixed upon your mind and so completely transferred to the mind of formless substance, that in your working hours you need only to mentally refer to the picture to stimulate your faith and purpose and cause your best effort to be put forth. Contemplate your picture in your leisure hours until your consciousness is so full of it that you can grasp it instantly. You will become so enthused with its bright promises that the mere thought of it will call forth the strongest energies of your whole being.
Let us again repeat our syllabus, and by slightly changing the closing statements bring it to the point we have now reached.
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
In order to do this, a person must pass from the competitive to the creative mind. He must form a clear mental picture of the women he wants, and must do — with faith and purpose — all that can be done each day, doing each separate thing in an efficient manner
First, you believe that there is one intelligent substance, from which all things proceed. Second, you believe that this substance gives you everything you desire. And third, you relate yourself to it by a feeling of deep and profound gratitude.
Many people who order their lives rightly in all other ways are kept AFC by their lack of gratitude. Having received one girl from God, they cut the wires which connect them with him by failing to make acknowledgment. It is easy to understand that the nearer we live to the source of women, the more women we shall receive, and it is easy to understand that the soul that is always grateful lives in closer touch with God than the one which never looks to him in thankful acknowledgment. The more gratefully we fix our minds on the supreme when good things come to us, the more good things we will receive, and the more rapidly they will come. And the reason simply is that the mental attitude of gratitude draws the mind into closer touch with the source from which the blessings come.
If it is a new thought to you that gratitude brings your whole mind into closer harmony with the creative energies of the universe, consider it well, and you will see that it is true. The good things you have already have come to you along the line of obedience to certain laws. Gratitude will lead your mind out along the ways by which things come, and it will keep you in close harmony with creative thought and prevent you from falling into competitive thought. Gratitude alone can keep you looking toward the all, and prevent you from falling into the error of thinking of the supply of women as limited — and to do that would be fatal to your hopes.
There is a law of gratitude, and it is absolutely necessary that you should observe the law if you are to get the results you seek. The law of gratitude is the natural principle that action and reaction are always equal and in opposite directions.
The grateful outreaching of your mind in thankful praise to the supreme intelligence is a liberation or expenditure of force. It cannot fail to reach that to which it addressed, and the reaction is an instantaneous movement toward you.
“Draw nigh unto God, and he will draw nigh unto you.” That is a statement of psychological truth. And if your gratitude is strong and constant, the reaction in formless substance will be strong and continuous; the movement of the things you want will be always toward you. Notice the grateful attitude that Jesus took, how he always seems to be saying, “I thank thee, Father, that thou hearest me.” You cannot exercise much power without gratitude, for it is gratitude that keeps you connected with power.
But the value of gratitude does not consist solely in getting you more women in the future. Without gratitude you cannot long keep from dissatisfied thought regarding things as they are.
The moment you permit your mind to dwell with dissatisfaction upon things as they are, you begin to lose ground. You fix attention upon the common, the ordinary, the poor, the squalid, and the mean — and your mind takes the form of these things. Then you will transmit these forms or mental images to the formless. And the common, the poor, the squalid, and the mean will come to you.
To permit your mind to dwell upon the inferior is to become inferior and to surround yourself with inferior things. On the other hand, to fix your attention on the best is to surround yourself with the best, and to become the best. The creative power within us makes us into the image of that to which we give our attention. We are of thinking substance, too, and thinking substance always takes the form of that which it thinks about.
The grateful mind is constantly fixed upon the best. Therefore it tends to become the best. It takes the form or character of the best, and will receive the best. Also, faith is born of gratitude. The grateful mind continually expects good things, and expectation becomes faith. The reaction of gratitude upon one’s own mind produces faith, and every outgoing wave of grateful thanksgiving increases faith. The person who has no feeling of gratitude cannot long retain a living faith, and without a living faith you cannot get laid by the creative method, as we shall see in the following chapters. It is necessary, then, to cultivate the habit of being grateful for every good thing that comes to you and to give thanks continuously. And because all things have contributed to your advancement, you should include all things in your gratitude.
Do not waste a lot of time thinking or talking about the shortcomings or wrong actions of your previous women and relationships. They have created opportunities in your life; and you got laid because of them. Do not rage against the ‘bitches’ in clubs. If it were not for clubs your opportunity would be greatly lessened. God has worked a long time and very patiently to bring us up to where we are seduction and PUA, and he is going right on with his work. There is not the least doubt that he will do away with bitch-shields, cockblocks, feminists, and AFC champions as soon as they can be spared, but in the meantime, they are all very necessary. Remember that they are all helping to arrange the lines of transmission along which your HB10 women will come to you, and be grateful. This will bring you into harmonious relations with the good in everything, and the good in everything will move toward you.
TO SET ABOUT GETTING LAID IN A SCIENTIFIC WAY, you do not try to apply your will power to anything outside of yourself.
You have no right to do so, anyway. It is wrong to apply your will to women in order to get them to have sex with you.
It is as flagrantly wrong to coerce women by mental power as it is to coerce them by physical power. If compelling people by physical force to do things for you reduces them to slavery, compelling them by mental means accomplishes exactly the same thing; the only difference is in methods. If taking things from women by physical force is robbery, them taking things by mental force is robbery also. There is no difference in principle.
You have no right to use your will power upon another women, even “for her own good,” for you do not know what is for her good. The science of getting laid does not require you to apply power or force to any other women, in any way whatsoever. There is not the slightest necessity for doing so. Indeed, any attempt to use your will upon others will only tend to defeat your purpose.
You do not need to apply your will to things in order to compel them to come to you. That would simply be trying to coerce God and would be foolish and useless. You do not have to try to compel God to give you good things, any more than you have to use your will power to make the sun rise.
You do not have to use your will power to conquer an unfriendly Women, or to make stubborn and rebellious forces do your bidding. Substance is friendly to you, and is more anxious to give you women than you are to get it.
To get laid, you need only to use your will power upon yourself. When you know what to think and do, then you must use your will to compel yourself to think and do the right things. That is the legitimate use of the will in getting what you want — to use it in holding yourself to the right course. Use your will to keep yourself thinking and acting in the certain way.
Do not try to project your will, or your thoughts, or your mind out into space to “act” on women. Keep your mind at home. It can accomplish more there than elsewhere.
Use your mind to form a mental image of what you want and to hold that vision with faith and purpose. And use your will to keep your mind working in the right way.
The more steady and continuous your faith and purpose, the more rapidly you will get laid because you will make only POSITIVE impressions upon substance, and you will not neutralize or offset them by negative impressions. The picture of your desires, held with faith and purpose, is taken up by the formless, and permeates it to great distances — throughout the universe, for all we know.
As this impression spreads, all things are set moving toward its realization. Every living thing, every inanimate thing, and the things yet uncreated are stirred toward bringing into being that which you want. All force begins to be exerted in that direction. All things begin to move toward you. The minds of people everywhere are influenced toward doing the things necessary to the fulfilling of your desires, and they work for you, unconsciously.
But you can check all this by starting a negative impression in the formless substance. Doubt or unbelief about getting laid is as certain to start a movement away from you as faith and purpose are to start one toward you. It is by not understanding this that most people make their failure. Every hour and moment you spend in giving heed to doubts and fears, every hour you spend in worry, every hour in which your soul is possessed by unbelief, sets a current away from you in the whole domain of intelligent substance. All the promises are unto them that believe, and unto them only.
Since belief is all important, it behooves you to guard your thoughts, and as your beliefs will be shaped to a very great extent by the things you observe and think about, it is important that you should carefully govern to what you give your attention. And here the will comes into use, for it is by your will that you determine upon what things your attention shall be fixed.
If you want to get laid, you must not make a study of AFCs. Things are not brought into being by thinking about their opposites. Health is never to be attained by studying disease and thinking about disease; righteousness is not to be promoted by studying sin and thinking about sin; and no one ever got rich by studying poverty and thinking about poverty. Medicine as a science of disease has increased disease; religion as a science of sin has promoted sin, and economics as a study of poverty will fill the world with wretchedness and want. Do not talk to AFCs, do not investigate them, or concern yourself with them. Never mind what their causes are; you have nothing to do with them.
What concerns you is the cure.
Do not spend your time in so-called nightclubs or places where women hold a lot of power; these places tend to perpetuate the AFCs they claim to eradicate. I do not say that you should be hard-hearted or unkind and refuse to hear the cry of the needs of women, but you must not try to get laid in any of the conventional ways. Put AFCs behind you, and put all that pertains to it behind you, and “make good.”
Get laid. That is the best way you can help the AFCs.
And you cannot hold the mental image which is to get you laid if you fill your mind with pictures of AFCs, and all their attendant ills. Do not read books or watch television programs or films which give circumstantial accounts of the wretchedness of the AFCs, of the horrors of one-its, and so on. Do not read or watch anything which fills your mind with gloomy images of want and suffering.
You cannot help the AFCs in the least by knowing about these things, and the wide-spread knowledge of them does not tend at all to do away with AFCs. What tends to do away with the AFCs is not the getting of pictures of poverty into your mind, but getting pictures of women, abundance, and possibility into the minds of the AFCs.
You are not deserting the AFCs in their misery when you refuse to allow your mind to be filled with pictures of that misery. AFCs can be done away with, not by increasing the number of well-to-do people who think about AFCs, but by increasing the number of AFCs who purpose with faith to become PUA.
AFCs do not need women; they need inspiration. Women will only permit them a prostitute or porn movie to keep them alive in their wretchedness, or give them entertainment to make them forget about being a chump for an hour or two. But inspiration can cause them to rise out of their misery. If you want to help the AFCs, demonstrate to them that they can become PUA. Prove it by becoming a PUA yourself. The only way in which AFCs will ever be banished from this world is by getting a large and constantly increasing number of men to practice the teachings of this book.
Men must be taught to get laid by creation, not by competition.
Every man who gets laid by competition knocks down the ladder by which he rises, and keeps others down, but every man who gets laid by creation opens a way for thousands to follow — and inspires them to do so. You are not showing hardness of heart or an unfeeling disposition when you refuse to pity AFCs, see AFCs, read about AFCs, or think or talk about being AFC, or to listen to those who do talk about it. Use your will power to keep your mind OFF the subject of AFCs and to keep it fixed with faith and purpose ON the vision of what you want and are creating.
YOU CANNOT RETAIN A TRUE AND CLEAR VISION OF WOMEN if you are constantly turning your attention to opposing pictures, whether they be external or imaginary. Do not tell of your past personal troubles, if you have had them. Do not think of them at all. Do not tell of the hardships of your early life. To do any of these things is to mentally class yourself with the AFCs for the time being, and it will certainly check the movement of things in your direction. Put AFCs and all things that pertain to poverty completely behind you.
You have accepted a certain theory of the universe as being correct, and are resting all your hopes of happiness on its being correct. What can you gain by giving heed to conflicting theories?
Do not read books or watch television programs which tell you women are becoming more powerful, and do not read the writing of the feminists who tell you that men are going to the devil. The world is not going to the devil; it is going to the PUAs. It is a wonderful becoming.
True, there may be a good many things in existing conditions which are disagreeable, but what is the use of studying them when they are certainly passing away and when the study of them only tends to slow their passing and keep them with us? Why give time and attention to things which are being removed by evolutionary growth, when you can hasten their removal only by promoting the evolutionary growth as far as your part of it goes?
No matter how horrible in seeming may be the conditions for many AFCs, you waste your time and destroy your own chances by dwelling on them.
You should interest yourself in the world’s men getting laid.
Think of the women that are coming to you instead of the AFCness you are growing out of, and bear in mind that the only way in which you can assist other men in getting laid is by getting laid yourself through the creative method, not the competitive one.
Give your attention wholly to getting laid. Do not focus on AFCs. Whenever you think or speak of those who are AFC, think and speak of them as those who are becoming PUA, as those who are to be congratulated rather than pitied. Then they and others will catch the inspiration, and begin to search for the way out.
Because I say that you are to give your whole time and mind and thought to getting laid, it does not follow that you are to be obsessive and desperate.
To get laid is the noblest aim you can have in life, for it includes everything else.
On the competitive plane, the struggle to get laid is a Godless scramble for power over others, but when we come into the creative mind, all this is changed. All that is possible in the way of greatness, of service and lofty endeavor, comes by way of getting laid, because all is made possible by the use of things. You can aim at nothing so great or noble, I repeat, as to get laid, and you must fix your attention upon your mental picture of women in your life to the exclusion of all that may tend to dim or obscure the vision.
Some men remain AFCs because they are ignorant of the fact that there is women for them, and these can best be taught by showing them the way to women in your own person and practice.
Others are AFC because, while they feel that there is a way out, they are too intellectually indolent to put forth the mental effort necessary to find that way and travel it. For these, the very best thing you can do is to arouse their desire by showing them the happiness that comes from being rightly laid.
Others still are AFC, while they have some notion of science, they have become so swamped and lost in the maze of theories that they do not know which road to take. They try a mixture of many systems and fail in all. For these, again, the very best thing to do is to show the right way in your own person and practice. An ounce of doing things is worth a pound of theorizing.
The very best thing you can do for the whole world is to make the most of yourself.
You can serve God and humanity in no more effective way than by getting laid; that is, if you get laid by the creative method and not by the competitive one.
Another thing. We assert that this book gives in detail the principles of the science of getting laid, and if that is true, you do not need to read any other book upon the subject. This may sound narrow and egotistical, but consider: There is no more scientific method of computation in mathematics than by addition, subtraction, multiplication, and division; no other method is possible. There can be but one shortest distance between two points. There is only one way to think scientifically, and that is to think in the way that leads by the most direct and simple route to the goal. No one has yet formulated a briefer or less complex “system” than the one set forth here. It has been stripped of all non-essentials.
When you commence on this, lay all others aside. Put them out of your mind altogether.
Read this book every day. Keep it with you. Commit it to memory, and do not think bout other “systems” and theories. If you do, you will begin to have doubts and to be uncertain and wavering in your thought, and then you will begin to make failures.
After you have made good and got laid, you may study other systems as much as you please. Also, do not dabble in spiritualism. If you begin to mix with the occult, you will start mental cross-currents which will surely bring your hopes to shipwreck. Now, this and the preceding chapters have brought us to the following statement of basic facts:
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
In order to do this, a person must pass from the competitive to the creative mind; he must form a clear mental picture of the women he wants, and hold this picture in his thoughts with the fixed PURPOSE to get what he wants, and the unwavering FAITH that he does get what he wants, closing his mind against all that may tend to shake his purpose, dim his vision, or quench his faith. And in addition to all this, we shall now see that he must live and act in a certain way.
THOUGHT IS THE CREATIVE POWER or the impelling force which causes the creative power to act. Thinking in a certain way will bring women to you, but you must not rely upon thought alone, paying no attention to personal action. That is the rock upon which many otherwise scientific thinkers meet shipwreck — the failure to connect thought with personal action.
We have not yet reached the stage of development, even supposing such a stage to be possible, in which a person can create women in their life directly from formless substance without nature’s processes or the work of human hands. A person must not only think, but his personal action must supplement his thought.
By thought you can cause the attraction in the hearts of the women to be impelled toward you, but it will not connect itself, display itself, and come rolling along the roads, seeking its way into your bedroom.
Under the impelling power of the supreme spirit, women’s affairs will be so ordered that women will be presented before you. Other women will be so directed that the best of those will be brought to your attention. And you must so arrange your own affairs that you may be able to receive them when they come to you. Your thought makes all things, animate and inanimate, work to bring you what you want, but your personal activity must be such that you can rightly receive what you want when it reaches you. You are not to take it as charity, nor to steal it. You must give every woman more in use value than she gives you in sex value.
The scientific use of thought consists in forming a clear and distinct mental image of what you want, in holding fast to your purpose to get what you want, and in realizing with grateful faith that you do get what you want. Do not try to “project” your thought in any mysterious or occult way, with the idea of having it go out and do things for you. That is wasted effort and will weaken your power to think with sanity.
The action of thought in getting laid is fully explained in the preceding chapters: Your faith and purpose positively impress your vision upon formless substance, which has the same desire for more life that you have, and this vision, received from you, sets all the creative forces at work in and through their regular channels of action, but directed toward you.
It is not your part to guide or supervise the creative process. All you have to do with that is to retain your vision, stick to your purpose, and maintain your faith and gratitude. But you must act in a certain way, so that you can appropriate what is yours when it comes to you and so that you can meet the things you have in your picture and put them in their proper places as they arrive. You can really see the truth of this. When things reach you, they will be in the hands of others, who will ask an equivalent for them. And you can only get what is yours by giving the other person what is rightfully his.
Your journal is not going to be transformed into Ross Jeffries' diary, which shall be always full of lay reports without effort on your part.
This is the crucial point in the science of getting laid — right here, where thought and personal action must be combined. There are very many people who, consciously or unconsciously, set the creative forces in action by the strength and persistence of their desires, but who remain AFC because they do not provide for the reception of the women they want when she comes.
By thought, the thing you want is brought to you. By action, you receive it. Whatever your action is to be, it is evident that you must act NOW. You cannot act in the past, and it is essential to the clearness of your mental vision that you dismiss the past from your mind. You cannot act in the future, for the future is not here yet. And you cannot tell how you will want to act in any future contingency until that contingency has arrived.
Because you are not in the right job or the right environment now, do not think that you must postpone action until you get into the right job or environment. And do not spend time in the present taking thought as to the best course in possible future emergencies; have faith in your ability to meet any emergency when it arrives.
If you act in the present with your mind on the future, your present action will be with a divided mind, and will not be effective. Put your whole mind into present action. Do not give your creative impulse to original substance, and then sit down and wait for results. If you do, you will never get them. Act now. There is never any time but now, and there never will be any time but now. If you are ever to begin to make ready for the reception of what you want, you must begin NOW.
And your action, whatever it is, must most likely be in your present business or employment, and must be upon the persons and things in your present environment.
You cannot act where you are not, you cannot act where you have been, and you cannot act where you are going to be. You can act only where you are.
Do not bother as to whether yesterday’s work was well done or ill done; do today’s work well.
Do not try to do tomorrow’s work now; there will be plenty of time to do that when you get to it.
Do not try, by occult or mystical means, to act on women or things that are out of your reach.
Do not wait for a change of environment, before you act; get a change of environment by action.
You can so act upon the environment in which you are now, as to cause yourself to be transferred to a better environment for PUA.
Hold with faith and purpose the vision of yourself in the better environment, but act upon your present environment with all your heart, and with all your strength, and with all your mind.
Do not spend any time in day dreaming or castle building; hold to the one vision of what you want, and act NOW.
Do not cast about, seeking some new thing to do or some strange, unusual, or remarkable action to perform as a first step toward getting laid. It is probable that your actions, at least for some time to come, will be the same ones you have been performing for some time past, but you are to begin now to perform these actions in the certain way, which will surely get you laid.
If you are engaged in some job, and feel that it is not the right one for you, do not wait until you get into the right job before you begin to act.
Do not feel discouraged or sit down and lament because you are misplaced. No one is so misplaced that he cannot find the right place, and no one is so involved in the wrong type of women that he cannot the right type of women.
Hold the vision of yourself with the right women, with the purpose to get her and the faith that you will get her and are getting her, but ACT in your current position. Use your present friends as the means of getting a better ones, and use your present environment as the means of getting into a better one. Your vision of the right women, if held with faith and purpose, will cause the supreme power to move the right women toward you. And your action, if performed in the certain way, will cause you to move toward the women.
If you already have an average looking girl and feel that you must get rid of her in order to get what you want, do not “project” your thought into space and rely upon it to get you another girl. It will probably fail to do so. Hold the vision of yourself with the women you want while you ACT with faith and purpose with the women you have, and you will certainly get the women you want. Your vision and faith will set the creative force in motion to bring it toward you, and your action will cause the forces in your own environment to move you toward the place you want. In closing this chapter, we will add another statement to our syllabus:
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
In order to do this, a person must pass from the competitive to the creative mind; he must form a clear mental picture of the women he wants, and hold this picture in his thoughts with the fixed PURPOSE to get what he wants, and the unwavering FAITH that he does get what he wants, closing his mind to all that may tend to shake his purpose, dim his vision, or quench his faith.
So that he may receive the women he wants when it comes, a man must act NOW upon the people and things in his present environment.
YOU MUST USE YOUR THOUGHT AS DIRECTED in previous chapters and begin to do what you can do where you are, and you must do ALL that you can do where you are.
You can advance only by being larger than your present place, and no one is larger than his present place who leaves undone any of the work pertaining to that place.
The world is advanced only by those who more than fill their present places.
A man who does not fill his present place is usually going backward in everything. Those who do not get laid are typically dead weight upon society, government, commerce, and industry. They must be carried along by others at a great expense. The progress of the world is slowed only by those who do not get laid in the places they are holding. They belong to a former age and their tendency is toward degeneration. No society could advance if everyone was smaller than his place; social evolution is guided by the law of physical and mental evolution.
In the animal world, evolution is caused by excess of life. When an organism has more life than can be expressed in the functions of its own plane, it develops the organs of a higher plane, and a new species is originated.
There never would have been new species had there not been organisms which more than filled their places. The law is exactly the same for you: Your getting laid depends upon your applying this principle to your own affairs.
Every day is either a successful day or a day of failure, and it is the successful days which get you what you want. If every day is a failure you can never get laid, while if every day is a success, you cannot fail to get laid.
If there is something that may be done today and you do not do it, you have failed insofar as that thing is concerned — and the consequences may be more disastrous than you imagine.
You cannot foresee the results of even the most trivial act. You do not know the workings of all the forces that have been set moving in your behalf. Much may be depending on your doing some simple act, and it may be the very thing which is to open the door of opportunity to very great possibilities. You can never know all the combinations which supreme intelligence is making for you in the world of things and of human affairs. Your neglect or failure to do some small thing may cause a long delay in getting what you want.
Do, every day, ALL that can be done that day.
There is, however, a limitation or qualification of the above that you must take into account.
You are not to overwork, nor to rush blindly into your business in the effort to do the greatest possible number of things in the shortest possible time.
You are not to try to do tomorrow’s work today, nor to do a week’s work in a day. It is really not the number of things you do, but the EFFICIENCY of each separate action that counts.
Every act is, in itself, either a success or a failure.
Every act is, in itself, either effective and efficient or ineffective and inefficient.
Every inefficient act is a failure, and if you spend your life in doing inefficient acts, your whole life will be a failure. The more things you do, the worse for you — if all your acts are inefficient ones.
On the other hand, every efficient act is a success in itself, and if every act of your life is an efficient one, your whole life must be a success.
The cause of failure is doing too many things in an inefficient manner and not doing enough things in an efficient manner.
You will see that it is a self-evident proposition that if you do not do any inefficient acts and if you do a sufficient number of efficient acts, you will get laid. If, now, it is possible for you to make each act an efficient one, you see again that the getting of women is reduced to an exact science, like mathematics.
The matter turns, then, on the question of whether you can make each separate act a success in itself. And this you can certainly do. You can make each act a success, because ALL power is working with you, and ALL power cannot fail.
Power is at your service, and to make each act efficient you have only to put power into it.
Every action is either strong or weak, and when every action is strong, you are acting in the certain way which will make you rich.
Every act can be made strong and efficient by holding your vision while you are doing it and putting the whole power of your FAITH and PURPOSE into it.
It is at this point that the people who separate mental power from personal action fail. They use the power of mind in one place and at one time, and they act in another way in another place and at another time. So their acts are not successful in themselves; too many of them are inefficient. But if ALL power goes into every act, no matter how commonplace, every act will be a success in itself. And since it is the nature of things that every success opens the way to other successes, your progress toward what you want and the progress of what you want toward you, will become increasingly rapid.
Remember that successful action is cumulative in its results. Since the desire for more life is inherent in all things, when a person begins to move toward larger life, more things attach themselves to him, and the influence of his desire is multiplied.
Do, every day, all that you can do that day, and do each act in an efficient manner.
In saying that you must hold your vision while you are doing each act, however trivial or commonplace, I do not mean to say that it is necessary at all times to see the vision distinctly to its smallest details. It should be the work of your leisure hours to use your imagination on the details of your vision and to contemplate them until they are firmly fixed upon memory. If you wish speedy results, spend practically all your spare time in this practice.
By continuous contemplation you will get the picture of what you want — even to the smallest details — so firmly fixed upon your mind and so completely transferred to the mind of formless substance, that in your working hours you need only to mentally refer to the picture to stimulate your faith and purpose and cause your best effort to be put forth. Contemplate your picture in your leisure hours until your consciousness is so full of it that you can grasp it instantly. You will become so enthused with its bright promises that the mere thought of it will call forth the strongest energies of your whole being.
Let us again repeat our syllabus, and by slightly changing the closing statements bring it to the point we have now reached.
There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought in this substance produces the thing that is imaged by the thought.
A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
In order to do this, a person must pass from the competitive to the creative mind. He must form a clear mental picture of the women he wants, and must do — with faith and purpose — all that can be done each day, doing each separate thing in an efficient manner
GETTING LUCKY WITH WOMAN III
SUCCESS, WITH ANY PARTICULAR WOMEN, depends for one thing upon your possessing, in a well-developed state, the faculties required to seduce that women.
Without good musical faculty no one can succeed as a teacher of music. Without well-developed mechanical faculties no one can achieve great success in any of the mechanical trades. Without tact and the commercial faculties no one can succeed in mercantile pursuits. But to possess in a well-developed state the faculties required with a particular women does not insure getting laid. There are musicians who have remarkable talent, and who yet remain AFC. There are blacksmiths, carpenters, and so on who have excellent mechanical ability, but who do not get laid. And there are sales people with good faculties for dealing with people who nevertheless fail.
The different faculties are tools. It is essential to have good tools, but it is also essential that the tools should be used in the right way. One man can take a sharp saw, a square, a good plane, and so on, and build a handsome article of furniture. Another man can take the same tools and set to work to duplicate the article, but his production will be a botch. He does not know how to use good tools in a successful way.
The various faculties of your mind are the tools with which you must do the work which is to get you laid. So it will be easier for you to succeed if you get into a women for which you are well equipped with mental tools.
Generally speaking, you will do best with that women which will use your strongest faculties — the one for which you are naturally “best fitted.” But there are limitations to this statement also. No one should regard his women as being irrevocably fixed by the tendencies with which he was born.
You can lay ANY women, for if you have not the right talent, you can develop that talent. It merely means that you will have to make your tools as you go along, instead of confining yourself to the use of those with which you were born. It will be EASIER for you to succeed with a women for which you already have the talents in a well-developed state, but you CAN succeed with any women, for you can develop any rudimentary talent, and there is no talent of which you have not at least the rudiment.
You will get laid most easily in terms of effort, if you do that for which you are best fitted, but you will get laid most satisfactorily if you do that which you WANT to do.
Doing what you want to do is life, and there is no real satisfaction in living if we are compelled to be forever doing something which we do not like to do and can never do what we want to do. And it is certain that you can do what you want to do. The desire to do it is proof that you have within you the power which can do it.
Desire is a manifestation of power. The desire to play music is the power which can play music seeking expression and development. The desire to invent mechanical devices is the mechanical talent seeking expression and development.
Where there is no power, either developed or undeveloped, to do a thing, there is never any desire to do that thing, and where there is strong desire to do a thing, it is certain proof that the power to do it is strong and only requires to be developed and applied in the right way.
All other things being equal, it is best to select the women for which you have the best developed talent, but if you have a strong desire to engage in any particular line of work, you should select that work as the ultimate end at which you aim.
You can lay whatever women you want to lay, and it is your right and privilege to follow the women which will be most congenial and pleasant. You are not obliged to lay what you do not like to lay, and should not do it except as a means to bring you to the women you want to do.
If there are past mistakes whose consequences have placed you in an undesirable relationship, you may be obliged for some time to do what you do not like to do, but you can make the doing of it pleasant by knowing that it is making it possible for you to come to the doing of what you want to do.
If you feel that you are not with the right women now, do not act too hastily in trying to get into another one. The best way, generally, to change your current women or AFCness is by growth.
Do not be afraid to make a sudden and radical change if the opportunity is presented and you feel after careful consideration that it is the right opportunity, but never take sudden or radical action when you are in doubt as to the wisdom of doing so.
There is never any hurry on the creative plane, and there is no lack of opportunity.
When you get out of the competitive mind you will understand that you never need to act hastily. No one else is going to beat you to the women you want; there is enough for all. If one women is taken, another and a better one will be opened for you a little farther on; there is plenty of time. When you are in doubt, wait. Fall back on the contemplation of your vision, and increase your faith and purpose. And by all means, in times of doubt and indecision, cultivate gratitude.
A day or two spent in contemplating the vision of what you want and in earnest thanksgiving that you are getting it will bring your mind into such close relationship with the supreme that you will make no mistake when you do act.
There is a mind which knows all there is to know, and you can come into close unity with this mind by faith and the purpose to advance in life, if you have deep gratitude. Mistakes come from acting hastily or from acting in fear or doubt or in forgetfulness of the right motive, which is more life to all, and less to none. As you go on in the certain way, opportunities will come to you in increasing number, and you will need to be very steady in your faith and purpose, and to keep in close touch with the supreme mind by reverent gratitude. Do all that you can do in a perfect manner every day, but do it without haste, worry, or fear. Go as fast as you can, but never hurry.
Remember that in the moment you begin to hurry you cease to be a creator and become a competitor. You drop back upon the old plane again. Whenever you find yourself hurrying, call a halt. Fix your attention on the mental image of thewomen you want and begin to give thanks that you are getting them. The exercise of GRATITUDE will never fail to strengthen your faith and renew your purpose.
No matter whether you are a physician, a teacher, or a clergyman, if you can give increase of life to others and make them sensible of that fact, they will be attracted to you, and you will get what you want. The physician who holds the vision of himself as a great and successful healer, and who works toward the complete realization of that vision with faith and purpose, as described in former chapters, will come into such close touch with the source of life that he will be phenomenally successful; patients will come to him in throngs.
No one has a greater opportunity to carry into effect the teaching of this book than the practitioner of medicine. It does not matter to which of the various schools he may belong, for the principle of healing is common to all of them and may be reached by all alike. The “advancing man” in medicine, who holds to a clear mental image of himself as successful, and who obeys the laws of faith, purpose, and gratitude, will cure every curable case he undertakes.
In the field of seduction, the world cries out for the PUA who can teach his hearers the true science of abundant life. He who masters the details of the science of getting laid, together with the allied sciences of being well, of being great, and of winning love, and who teaches these details from the internet, will never lack for a congregation. This is a truth that the world needs; it will give increase of life, and men will hear it gladly and give liberal support to the person who brings it to them.
What is now needed is a demonstration of the science of PUA on the streets. We want PUAs who can not only tell us how, but who in their own persons will show us how. We need the PUA who will himself be rich, healthy, great, and beloved, to teach us how to attain to these things, and when he comes he will find a numerous and loyal following. The same is true of the teacher who can inspire the children with the faith and purpose of the advancing life. He will never be “out of a job.” And any teacher who has this faith and purpose can give it to his pupils. He cannot help giving it to them if it is part of his own life and practice.
What is true of the teacher, preacher, and physician is true of the lawyer, dentist, real estate agent, insurance agent — of everybody.
The combined mental and personal action I have described is infallible; it cannot fail. Every man who follows these instructions steadily, perseveringly, and to the letter, will get laid. The law of the increase of life is as mathematically certain in its operation as the law of gravity. Getting laid is an exact science.
The AFC will find this as true of his case as of any of the others mentioned. Do not feel that you have no chance to get laid because you are working where there is no visible opportunity for advancement, where women are ugly or the number of available women appears low. Form your clear mental vision of what you want, and begin to act with faith and purpose.
Do all the work you can do, every day, and do each piece of work in a perfectly successful manner. Put the power of success and the purpose to get laid with everything that you do.
But do not do this merely with the idea of currying favour with women, in the hope that she, or her friends, will like you and advance you. It is not likely that they will do so. The person who is merely a “good” friend, filling his place to the very best of his ability and satisfied with that, is valuable to women, and it is not in womens interest to promote him and have sex with him. He is worth more where he is.
To secure advancement, something more is necessary than to be too large for your place.
The person who is certain to advance is the one who is too big for his place, who has a clear concept of what he wants to be, who knows that he can become what he wants to be, and who is determined to BE what he wants to be.
Do not try to more than fill your present place with a view to pleasing women. Do it with the idea of advancing yourself. Hold the faith and purpose of increase during sarging, after sarging, and before sarging. Hold it in such a way that every person who comes in contact with you, whether friend, fellow worker, or social acquaintance, will feel the power of purpose radiating from you — so that everyone will get the sense of advancement and increase from you. People will be attracted to you, and if there is no possibility for advancement in your social affairs, you will very soon see an opportunity to take another women.
There is a power which never fails to present opportunity to the advancing personality who is moving in obedience to law. God cannot help helping you if you act in a certain way. He must do so in order to help himself.
There is nothing in your circumstances or in your situations that can keep you down. If you cannot get laid working in the night clubs, you can get laid from street pickups. And if you begin to move in the certain way, you will certainly escape from the “clutches” of the night club and get on to the street or wherever else you wish to be.
If a few thousands men would enter upon the certain way, the clubs would soon be in a bad plight. Women would have to give men more opportunity in order to get laid. Nobody has to sarge in a night club. The nightclubs can keep men in so called hopeless conditions only so long as there are people who are ignorant of the science of getting laid or too intellectually slothful to practice it. Begin this way of thinking and acting, and your faith and purpose will make you quick to see any opportunity to better your condition. Such opportunities will speedily come, for the supreme power, working in all and working for you, will bring them before you. Do not wait for an opportunity to be all that you want to be. When an opportunity to be more than you are now is presented and you feel impelled toward it, take it. It will be the first step toward a greater opportunity.
There is no such thing possible in this universe as a lack of opportunities for the person who is living the advancing life. It is inherent in the constitution of the cosmos that all things shall be for him and work together for his good, and he must certainly get laid if he acts and thinks in the certain way. So let AFC men and study this book with great care and enter with confidence upon the course of action it prescribes. It will not fail.
MANY PEOPLE WILL SCOFF AT THE IDEA that there is an exact science of getting laid. Holding the impression that the supply of women is limited, they will insist that social institutions must be changed before even any considerable number of men can acquire a competence. But this is not true.
It is true that women keep the masses of AFCs in poverty, but this is because the AFCs do not think and act in the certain way.
If the AFCs begin to move forward as suggested in this book, neither women or society can check them; all systems must be modified to accommodate the forward movement.
If men have the advancing mind, have the faith that they can get laid, and move forward with the fixed purpose to getting laid, nothing can possibly keep them an AFC. AFCs may enter upon the certain way at any time and get themselves laid. And when any considerable number of AFCs do so under any environment, they will cause the system to be so modified as to open the way for others.
The more people who get laid on the competitive plane, the worse for others. The more who get laid on the creative plane, the better for others. The salvation of the AFCs can only be accomplished by getting a large number of people to practice the scientific method set down in this book and get laid. These will show others the way and inspire them with a desire for real life, with the faith that it can be attained, and with the purpose to attain it.
For the present, however, it is enough to know that neither the women amongst you live nor the capitalistic or competitive system of AFCs can keep you from getting laid. When you enter upon the creative plane of thought you will rise above all these things and become a citizen of another kingdom.
But remember that your thought must be held upon the creative plane. You are never for an instant to be betrayed into regarding the supply as limited or into acting on the moral level of competition.
Whenever you do fall into old ways of thought, correct yourself instantly. For when you are in the competitive mind, you have lost the cooperation of the supreme mind.
Do not spend any time in planning as to how you will meet possible emergencies in the future, except as the necessary policies may affect your actions today. You are concerned with doing today’s work in a perfectly successful manner and not with emergencies which may arise tomorrow. You can attend to them as they come.
Do not concern yourself with questions as to how you shall surmount obstacles which may loom upon your relationship unless you can see plainly that your course must be altered today in order to avoid them.
No matter how tremendous an obstruction may appear at a distance, you will find that if you go on in the certain way it will disappear as you approach it, or that a way over, under, through, or around it will appear.
No possible combination of circumstances can defeat a man who is proceeding to get laid along strictly scientific lines. No man who obeys the law can fail to get rich, any more than one can multiply two by two and fail to get four.
Give no anxious thought to possible disasters, obstacles, panics, or unfavorable combinations of circumstances. There is time enough to meet such things when they present themselves before you in the immediate present, and you will find that every difficulty carries with it the wherewithal for its overcoming.
Guard your speech. Never speak of yourself, your affairs, or of anything else in a discouraged or discouraging way.
Never admit the possibility of failure or speak in a way that infers failure as a possibility.
Never speak of the times as being hard or of situations with women as being doubtful. Times may be hard and situations doubtful for those who are on the competitive plane, but they can never be so for you. You can create what you want, and you are above fear.
When others are having hard times and poor results, you will find your greatest opportunities.
Train yourself to think of and to look upon the world as a something which is becoming, which is growing, and to regard seeming AFCs as being only that which is undeveloped. Always speak in terms of advancement. To do otherwise is to deny your faith, and to deny your faith is to lose it.
Never allow yourself to feel disappointed. You may expect to have a certain thing at a certain time and not get it at that time, and this will appear to you like failure. But if you hold to your faith you will find that the failure is only apparent.
Go on in the certain way, and if you do not receive that thing, you will receive something so much better that you will see that the seeming failure was really a great success.
A student of this science had set his mind on closing a certain women which seemed to him at the time to be very desirable, and he worked for some weeks to bring it about. When the crucial time came, the thing failed in a perfectly inexplicable way. It was as if some unseen influence had been working secretly against him. But he was not disappointed. On the contrary, he thanked God that his desire had been overruled, and went steadily on with a grateful mind. In a few weeks a women so much better came his way that he would not have closed the first one on any account, and he saw that a mind which knew more than he knew had prevented him from losing the greater good by entangling himself with the lesser.
That is the way every seeming failure will work out for you, if you keep your faith, hold to your purpose, have gratitude, and do — every day — all that can be done that day, doing each separate act in a successful manner.
When you make a failure, it is because you have not asked for enough. Keep on, and a larger thing then you were seeking will certainly come to you. Remember this.
You will not fail because you lack the necessary talent to do what you wish to do. If you go on as I have directed, you will develop all the talent that is necessary to the doing of your work.
However, do not hesitate or waver for fear that when you come to any certain place you will fail for lack of ability. Keep right on, and when you come to that place, the ability will be furnished to you. The same source of ability which enabled the untaught Ross Jeffries to do the greatest work in PUA community ever accomplished by a single man is open to you. You may draw upon all the mind there is for wisdom to use in meeting the responsibilities which are laid upon you. Go on in full faith.
Without good musical faculty no one can succeed as a teacher of music. Without well-developed mechanical faculties no one can achieve great success in any of the mechanical trades. Without tact and the commercial faculties no one can succeed in mercantile pursuits. But to possess in a well-developed state the faculties required with a particular women does not insure getting laid. There are musicians who have remarkable talent, and who yet remain AFC. There are blacksmiths, carpenters, and so on who have excellent mechanical ability, but who do not get laid. And there are sales people with good faculties for dealing with people who nevertheless fail.
The different faculties are tools. It is essential to have good tools, but it is also essential that the tools should be used in the right way. One man can take a sharp saw, a square, a good plane, and so on, and build a handsome article of furniture. Another man can take the same tools and set to work to duplicate the article, but his production will be a botch. He does not know how to use good tools in a successful way.
The various faculties of your mind are the tools with which you must do the work which is to get you laid. So it will be easier for you to succeed if you get into a women for which you are well equipped with mental tools.
Generally speaking, you will do best with that women which will use your strongest faculties — the one for which you are naturally “best fitted.” But there are limitations to this statement also. No one should regard his women as being irrevocably fixed by the tendencies with which he was born.
You can lay ANY women, for if you have not the right talent, you can develop that talent. It merely means that you will have to make your tools as you go along, instead of confining yourself to the use of those with which you were born. It will be EASIER for you to succeed with a women for which you already have the talents in a well-developed state, but you CAN succeed with any women, for you can develop any rudimentary talent, and there is no talent of which you have not at least the rudiment.
You will get laid most easily in terms of effort, if you do that for which you are best fitted, but you will get laid most satisfactorily if you do that which you WANT to do.
Doing what you want to do is life, and there is no real satisfaction in living if we are compelled to be forever doing something which we do not like to do and can never do what we want to do. And it is certain that you can do what you want to do. The desire to do it is proof that you have within you the power which can do it.
Desire is a manifestation of power. The desire to play music is the power which can play music seeking expression and development. The desire to invent mechanical devices is the mechanical talent seeking expression and development.
Where there is no power, either developed or undeveloped, to do a thing, there is never any desire to do that thing, and where there is strong desire to do a thing, it is certain proof that the power to do it is strong and only requires to be developed and applied in the right way.
All other things being equal, it is best to select the women for which you have the best developed talent, but if you have a strong desire to engage in any particular line of work, you should select that work as the ultimate end at which you aim.
You can lay whatever women you want to lay, and it is your right and privilege to follow the women which will be most congenial and pleasant. You are not obliged to lay what you do not like to lay, and should not do it except as a means to bring you to the women you want to do.
If there are past mistakes whose consequences have placed you in an undesirable relationship, you may be obliged for some time to do what you do not like to do, but you can make the doing of it pleasant by knowing that it is making it possible for you to come to the doing of what you want to do.
If you feel that you are not with the right women now, do not act too hastily in trying to get into another one. The best way, generally, to change your current women or AFCness is by growth.
Do not be afraid to make a sudden and radical change if the opportunity is presented and you feel after careful consideration that it is the right opportunity, but never take sudden or radical action when you are in doubt as to the wisdom of doing so.
There is never any hurry on the creative plane, and there is no lack of opportunity.
When you get out of the competitive mind you will understand that you never need to act hastily. No one else is going to beat you to the women you want; there is enough for all. If one women is taken, another and a better one will be opened for you a little farther on; there is plenty of time. When you are in doubt, wait. Fall back on the contemplation of your vision, and increase your faith and purpose. And by all means, in times of doubt and indecision, cultivate gratitude.
A day or two spent in contemplating the vision of what you want and in earnest thanksgiving that you are getting it will bring your mind into such close relationship with the supreme that you will make no mistake when you do act.
There is a mind which knows all there is to know, and you can come into close unity with this mind by faith and the purpose to advance in life, if you have deep gratitude. Mistakes come from acting hastily or from acting in fear or doubt or in forgetfulness of the right motive, which is more life to all, and less to none. As you go on in the certain way, opportunities will come to you in increasing number, and you will need to be very steady in your faith and purpose, and to keep in close touch with the supreme mind by reverent gratitude. Do all that you can do in a perfect manner every day, but do it without haste, worry, or fear. Go as fast as you can, but never hurry.
Remember that in the moment you begin to hurry you cease to be a creator and become a competitor. You drop back upon the old plane again. Whenever you find yourself hurrying, call a halt. Fix your attention on the mental image of thewomen you want and begin to give thanks that you are getting them. The exercise of GRATITUDE will never fail to strengthen your faith and renew your purpose.
No matter whether you are a physician, a teacher, or a clergyman, if you can give increase of life to others and make them sensible of that fact, they will be attracted to you, and you will get what you want. The physician who holds the vision of himself as a great and successful healer, and who works toward the complete realization of that vision with faith and purpose, as described in former chapters, will come into such close touch with the source of life that he will be phenomenally successful; patients will come to him in throngs.
No one has a greater opportunity to carry into effect the teaching of this book than the practitioner of medicine. It does not matter to which of the various schools he may belong, for the principle of healing is common to all of them and may be reached by all alike. The “advancing man” in medicine, who holds to a clear mental image of himself as successful, and who obeys the laws of faith, purpose, and gratitude, will cure every curable case he undertakes.
In the field of seduction, the world cries out for the PUA who can teach his hearers the true science of abundant life. He who masters the details of the science of getting laid, together with the allied sciences of being well, of being great, and of winning love, and who teaches these details from the internet, will never lack for a congregation. This is a truth that the world needs; it will give increase of life, and men will hear it gladly and give liberal support to the person who brings it to them.
What is now needed is a demonstration of the science of PUA on the streets. We want PUAs who can not only tell us how, but who in their own persons will show us how. We need the PUA who will himself be rich, healthy, great, and beloved, to teach us how to attain to these things, and when he comes he will find a numerous and loyal following. The same is true of the teacher who can inspire the children with the faith and purpose of the advancing life. He will never be “out of a job.” And any teacher who has this faith and purpose can give it to his pupils. He cannot help giving it to them if it is part of his own life and practice.
What is true of the teacher, preacher, and physician is true of the lawyer, dentist, real estate agent, insurance agent — of everybody.
The combined mental and personal action I have described is infallible; it cannot fail. Every man who follows these instructions steadily, perseveringly, and to the letter, will get laid. The law of the increase of life is as mathematically certain in its operation as the law of gravity. Getting laid is an exact science.
The AFC will find this as true of his case as of any of the others mentioned. Do not feel that you have no chance to get laid because you are working where there is no visible opportunity for advancement, where women are ugly or the number of available women appears low. Form your clear mental vision of what you want, and begin to act with faith and purpose.
Do all the work you can do, every day, and do each piece of work in a perfectly successful manner. Put the power of success and the purpose to get laid with everything that you do.
But do not do this merely with the idea of currying favour with women, in the hope that she, or her friends, will like you and advance you. It is not likely that they will do so. The person who is merely a “good” friend, filling his place to the very best of his ability and satisfied with that, is valuable to women, and it is not in womens interest to promote him and have sex with him. He is worth more where he is.
To secure advancement, something more is necessary than to be too large for your place.
The person who is certain to advance is the one who is too big for his place, who has a clear concept of what he wants to be, who knows that he can become what he wants to be, and who is determined to BE what he wants to be.
Do not try to more than fill your present place with a view to pleasing women. Do it with the idea of advancing yourself. Hold the faith and purpose of increase during sarging, after sarging, and before sarging. Hold it in such a way that every person who comes in contact with you, whether friend, fellow worker, or social acquaintance, will feel the power of purpose radiating from you — so that everyone will get the sense of advancement and increase from you. People will be attracted to you, and if there is no possibility for advancement in your social affairs, you will very soon see an opportunity to take another women.
There is a power which never fails to present opportunity to the advancing personality who is moving in obedience to law. God cannot help helping you if you act in a certain way. He must do so in order to help himself.
There is nothing in your circumstances or in your situations that can keep you down. If you cannot get laid working in the night clubs, you can get laid from street pickups. And if you begin to move in the certain way, you will certainly escape from the “clutches” of the night club and get on to the street or wherever else you wish to be.
If a few thousands men would enter upon the certain way, the clubs would soon be in a bad plight. Women would have to give men more opportunity in order to get laid. Nobody has to sarge in a night club. The nightclubs can keep men in so called hopeless conditions only so long as there are people who are ignorant of the science of getting laid or too intellectually slothful to practice it. Begin this way of thinking and acting, and your faith and purpose will make you quick to see any opportunity to better your condition. Such opportunities will speedily come, for the supreme power, working in all and working for you, will bring them before you. Do not wait for an opportunity to be all that you want to be. When an opportunity to be more than you are now is presented and you feel impelled toward it, take it. It will be the first step toward a greater opportunity.
There is no such thing possible in this universe as a lack of opportunities for the person who is living the advancing life. It is inherent in the constitution of the cosmos that all things shall be for him and work together for his good, and he must certainly get laid if he acts and thinks in the certain way. So let AFC men and study this book with great care and enter with confidence upon the course of action it prescribes. It will not fail.
MANY PEOPLE WILL SCOFF AT THE IDEA that there is an exact science of getting laid. Holding the impression that the supply of women is limited, they will insist that social institutions must be changed before even any considerable number of men can acquire a competence. But this is not true.
It is true that women keep the masses of AFCs in poverty, but this is because the AFCs do not think and act in the certain way.
If the AFCs begin to move forward as suggested in this book, neither women or society can check them; all systems must be modified to accommodate the forward movement.
If men have the advancing mind, have the faith that they can get laid, and move forward with the fixed purpose to getting laid, nothing can possibly keep them an AFC. AFCs may enter upon the certain way at any time and get themselves laid. And when any considerable number of AFCs do so under any environment, they will cause the system to be so modified as to open the way for others.
The more people who get laid on the competitive plane, the worse for others. The more who get laid on the creative plane, the better for others. The salvation of the AFCs can only be accomplished by getting a large number of people to practice the scientific method set down in this book and get laid. These will show others the way and inspire them with a desire for real life, with the faith that it can be attained, and with the purpose to attain it.
For the present, however, it is enough to know that neither the women amongst you live nor the capitalistic or competitive system of AFCs can keep you from getting laid. When you enter upon the creative plane of thought you will rise above all these things and become a citizen of another kingdom.
But remember that your thought must be held upon the creative plane. You are never for an instant to be betrayed into regarding the supply as limited or into acting on the moral level of competition.
Whenever you do fall into old ways of thought, correct yourself instantly. For when you are in the competitive mind, you have lost the cooperation of the supreme mind.
Do not spend any time in planning as to how you will meet possible emergencies in the future, except as the necessary policies may affect your actions today. You are concerned with doing today’s work in a perfectly successful manner and not with emergencies which may arise tomorrow. You can attend to them as they come.
Do not concern yourself with questions as to how you shall surmount obstacles which may loom upon your relationship unless you can see plainly that your course must be altered today in order to avoid them.
No matter how tremendous an obstruction may appear at a distance, you will find that if you go on in the certain way it will disappear as you approach it, or that a way over, under, through, or around it will appear.
No possible combination of circumstances can defeat a man who is proceeding to get laid along strictly scientific lines. No man who obeys the law can fail to get rich, any more than one can multiply two by two and fail to get four.
Give no anxious thought to possible disasters, obstacles, panics, or unfavorable combinations of circumstances. There is time enough to meet such things when they present themselves before you in the immediate present, and you will find that every difficulty carries with it the wherewithal for its overcoming.
Guard your speech. Never speak of yourself, your affairs, or of anything else in a discouraged or discouraging way.
Never admit the possibility of failure or speak in a way that infers failure as a possibility.
Never speak of the times as being hard or of situations with women as being doubtful. Times may be hard and situations doubtful for those who are on the competitive plane, but they can never be so for you. You can create what you want, and you are above fear.
When others are having hard times and poor results, you will find your greatest opportunities.
Train yourself to think of and to look upon the world as a something which is becoming, which is growing, and to regard seeming AFCs as being only that which is undeveloped. Always speak in terms of advancement. To do otherwise is to deny your faith, and to deny your faith is to lose it.
Never allow yourself to feel disappointed. You may expect to have a certain thing at a certain time and not get it at that time, and this will appear to you like failure. But if you hold to your faith you will find that the failure is only apparent.
Go on in the certain way, and if you do not receive that thing, you will receive something so much better that you will see that the seeming failure was really a great success.
A student of this science had set his mind on closing a certain women which seemed to him at the time to be very desirable, and he worked for some weeks to bring it about. When the crucial time came, the thing failed in a perfectly inexplicable way. It was as if some unseen influence had been working secretly against him. But he was not disappointed. On the contrary, he thanked God that his desire had been overruled, and went steadily on with a grateful mind. In a few weeks a women so much better came his way that he would not have closed the first one on any account, and he saw that a mind which knew more than he knew had prevented him from losing the greater good by entangling himself with the lesser.
That is the way every seeming failure will work out for you, if you keep your faith, hold to your purpose, have gratitude, and do — every day — all that can be done that day, doing each separate act in a successful manner.
When you make a failure, it is because you have not asked for enough. Keep on, and a larger thing then you were seeking will certainly come to you. Remember this.
You will not fail because you lack the necessary talent to do what you wish to do. If you go on as I have directed, you will develop all the talent that is necessary to the doing of your work.
However, do not hesitate or waver for fear that when you come to any certain place you will fail for lack of ability. Keep right on, and when you come to that place, the ability will be furnished to you. The same source of ability which enabled the untaught Ross Jeffries to do the greatest work in PUA community ever accomplished by a single man is open to you. You may draw upon all the mind there is for wisdom to use in meeting the responsibilities which are laid upon you. Go on in full faith.
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