We must do away with the absolutely specious notion that everybody has to earn a living. It is a fact today that one in ten thousand of us can make a technological breakthrough capable of supporting all the rest. The youth of today are absolutely right in recognizing this nonsense of earning a living. We keep inventing jobs because of this false idea that everybody has to be employed at some kind of drudgery because, according to Malthusian-Darwinian theory, he must justify his right to exist. So we have inspectors of inspectors and people making instruments for inspectors to inspect inspectors. The true business of people should be to go back to school and think about whatever it was they were thinking about before somebody came along and told them they had to earn a living.
-Buckminster Fuller
Buckminster Fuller making a point about work and responsibility in a high-tech society. Namely: maybe people don’t have to work. Maybe, if machines become really good at producing the basic necessities of life, rather than bemoaning a loss of jobs we should celebrate our liberation from the toil of labor.
As a practical matter, I recognize that this might be hopelessly utopian. It amounts to saying that we should have fairly high taxes, and redistribute most of the money as a minimal income to every person. Nothing wrong with working and earning additional money, but everyone would get their personal share no matter what, and in principle that might be enough to live on. But the social will is nowhere near making it happen. I can even imagine a utilitarian argument against it, based on the supposition that letting people learn and loaf and enjoy themselves rather than working for a living would lead to less innovation and competition, which in turn would make the world a less enjoyable place. I’m not sure if that’s right, but it’s at least non-obvious that work should be gradually phased out.
But nevertheless the spirit is admirable, and that’s what I want to endorse. There’s nothing morally wrong with the idea that people should spend their time in non-productive pursuits rather than working to earn extra income. It’s not “socialism,” since we’re not changing the free market or the ownership of the means of production. It would just be nice to live in a world where people did challenging things because they wanted to, not because they were forced to in order to survive. Maybe someday.
Pope Francis condemned trickle-down economics and the world of inequality and exclusion it fosters in the first apostolic exhortation of his papacy:
“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed.”
Francis asked, “How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?”
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